you could be an orthodox christian if you wereborn in damascus on 4th century. but if you were born sometime later in the sameiocation, you might become a monoficit christian. add another hundred years. still in damascus,you could be born as a moslem named ahmad. arnold toynbee - 1975 lndonesia is the most populated moslem countryin the world
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rumah minimalis modern, among its 240 million citizens,81 percent of indonesians are moslems as a majority, moslem community in indonesia,in the early stage of its independence, have lived side by side in peacealong with other religions [theahmad]
but now, indonesia is now facing tough challengesagainst its unite in diversity principle ahmadiyya people are now becominga stateless citizen in indonesia ln 2008, since the so-called ulema councilassembly issued a haram fatwa (illegal) againstahmadis that backed up by three indonesian minister, the terror and threat against ahmadis by the mobbecame viral almost every month we heard that the mobsransacking ahmedis home and mosque the worst case happened in cikeusik, february2011. the incident is now becoming internationalissue. [lndonesia raya national anthem] [lndonesia the sacred land,our sacred land]
ls it truly our sacred land? wr soepratman, the composer of indonesia rayanational anthem, is one of ahmadis people probably, he never thought that the sacred landthat he used to defend, is now prohibited for peoplethat shares a religious view like him wr supratman was an ahmadis wr supratman was one of the ahmadiyya people fight the ahmadiyya! kill ahmadiyya! remove ahmadiyya from indonesia! allahu akbar! (god is great)
hizbut tahrir indonesia, the fundamental moslemgroup that concentrates on establishing khilafah, has strongly condemned ahmadiyya teaching. lsmail yusanto, the spokesman for htl quoted assaying that ahmadiyya need to be disbanded this scrambler wild against the qoran recognition that there is a prophet after prophetmuhammad is an insult against the person wemost honored as a result, we want to put this as not beingincluded as a matter of religious freedom but this is a blasphemy against religion most of the prominence people now seemscrambling to defend ahmadiyya criminality is a dangerous thing
but it is more dangerous having an organizedcrime existed deviant islam is also dangerous,more dangerous if there is an organized deviant ahmadiyya is included as a deviant sectand this should be disbanded ln fact, it is fair enough if muslims are getting mad,as they feel insulted lf there are groups of muslims who don't feel thesame way, who don't feel mad or dissturb, it seems they don't understand islam well people's ways in expressing anger might bevarious while some just sit back and watch, some otherscould easily react and take rebellious yet chaoticacts against this matter therefore, to prevent things becoming worse,such as riots and clashes
the government should carry out necessary firmactions this man who was born in 1964 said that he hasbeen practicing ahmadiyya since the day he wasborn lf he practice and worship ahmadiyya once hebecame an adult, then he should be regarded asan aposstate soon they were told to convert to islam again what if ahmadiyya people do not want to convertto islam, shall we fãght or do something? fight ahmadiyya, kill ahmadyya,remove ahmadyya from indonesia apparently, things that happenedin some places recently are right where they convert to islam, said the shahada(creed) and leave their deviant religion the blood of ahmadis is permissible to be shed
they said this could be considered as a violationto human rights, go to hell with human rights! human rights are shit! speaking of this matter, we cannot directlyconclude the blood of ahmadis are permissibleto be shed lf someone was an ahmadi since he was bornthen we could consider the blood as ''kosher'' but, for someone becoming ahmadiyya since his/her adult life, then he/she is an apostate apostasy in islam is allowed to be fought off but in this case, the war here means as lita'dibthe war to return to islam. at glance, you might find difficulties on whosepraying right now. is it moslem or ahmadis? but even, the adzan (call to pray) that you're nowhearing is conducted by ahmadis.
the classic believes about the disstinction betweenahmadiyya and islam is on the imam mahdipresence ahmadis believes that imam mahdi has alreadycome on the other hand, majority of moslems believethe imam mahdi has yet to come ln our understanding, ahmadiyya's pillars of theislamic faith and harmony are the same namely six pillars of faith and five pillars of islam for instance, hajj. for those who are obliged to doit, it becomes mandatory to go to mecca as it was stipulated in prophet muhammad'steachings on another note, some people say thatahmadiyya's shahada (creed) is differentthan common islam l say that our shahada is: 'there is no god butgod, and muhammad is the messenger of god'(the same with islam)
hence, until now we do not understand what isbeing considered as defamation our holy book is qoran lt is wrong to consider tadhkirah as our holy book we have never claimed such thing tadhkirah is a compilation of some quotes fromsome ahmadiyya scholars that is being taken from the ahmadiyya founder'sbooks and compiled into one book how can we regard this as a holy book?that can be categorized as slander next thing, investigate its content, so that peopleknow it was written in some books, that he felt inspired,got the revelation
and witnessing true dreams lf we claim that our prophet is prophet muhammadsaw, and that's what we try to convey and practice which seeks to be a virtuous character, who havea conscience, who have a certain character that's the most important our faith is in our heart, isn't it? so if there is an effort outward to the later ones, sothat they could change the outward actions it will never come up with good results why? because hearts will never berepresented by the paper our hearrt and mind will never berepresented by the paper
terror and threat is not only happened to ahmadis not long after the cikeusik incident occurred,islam liberal network got a bomb packet in form ofbook addressed to their office at utan kayu community,east jakarta the so-called utan kayu community, that servesas principal for islam liberal network, which championing for the pluralism andtoleration, is one of the supporrters of ahmadiyyaexistence hello, pleased to greet you ali, you are nowlistening and paying the attention on religion andtolerance matter and tonight you're still with me, vivi zabkie and ofcourse, saidiman ahmad and for today's edition... but, threat and bomb terror didn't stop them topromote pluralism in indonesia
through their own tv and radio broadcasst lnterviewed at salihara, another prominent figureson the organizations, guntur romli, responded tothe bomb and ahmadiyya incident when the terror happens, at first, l did not believethat the people doing this were from the oldterrorist networks since the modus operandi they adopted wassuicide bombing for example, they used a truck,heading to utan kayu, exploding bombs or they might carry small bombs in a bagand they are most willing to die if their aim isterror ahmadiyya has exissted since 1925. differences inislam are nothing new in the history of islam,whatever they are then suddenly there were violent acts againstahmadiyya, which triggered everything
the violent acts are the roots of the problem andnot the ahmadis people why don't those people who had done suchviolent acts being punished and arrested those groups, let's say in proper language, try tobe mentored or if they still do the continuous violence,they are the one that should be dibanded the existence of ahmadiyya is proving thatindonesia is indeed acknowledging the concept ofbhinneka lndonesia is diverse beside religious fatwa or hate speech, and alsohatred announcement that is reproduced through study, through the radio,through newsletters and so on there are also political issues attached
ln my opinion, they who are living from violenceagainsst ahmadis, in terms of public opinion and public opinion is what is known now,which is called the transfer issues l think that's true, because the issue of violenceagainst ahmadis is really hmm... really sells in themedia suddenly, all the media covering the violenceagainst ahmadis from the print media, portals and also television mean while those kind of issues like corruption,gayus', then police 'black account' and then also issues like government's failurehave been out stated by the ahmadiyya case franz graf von magnis, popularly known as franzmagnis suseno is the catholic prominent figure and humanitarianchampioner
originally, he was from a royal family in germany at first, he came to indonesia in 1961.now he is an indonesian citizen he added ''suseno'' as his last name as a pluralism campaigner and the post-graduatedirector of the driyarkara philosophy institute, franz known as an avid campaigner for the moraland religious community peace and in indonesia any religion that believes the truth will have thelimits of truth lf there is a group of the same, religion, which hasa doctrine which by most religions it is considered heresy,declared heretical it's something that also happens in christianity,it's just now we only get used to with it
which l think this is very imporrtant, and likerecently said by said agil shiraj, the leader of nu(biggesst moslem mass organization in indonesia) misguided or not, all violence against anyone andany of group including people who consideredheretical firmly without any hesitationshould be dealt harshly! so that's the case, the ahmadis people are stillentitled to live without fear in indonesia however, whether it is something considered asislam or not this is something that l will not interfere,especially for me as a non-muslim lndonesia is now on the brink of disunity the image of islam in indonesia is taintedbecause the government had failed to preventchaos in the name of the religion hardline groups are free to take the law into theirown hands.
ahmadiyya case is only the tip of an iceberg again, unite in diversity which governed oureveryday life as a nation, is indeed lost its meaning now, it's the perfect time to shape ourcountry we must uphold our ancestor's principle to unite in diversity, not to persecute our ownfamily based on their beliefs to have non-violence solution and finally being tolerant and respectful are indeedbecoming our nation's identity since 2007, more than 300 act of violence againsstahmadiyya occured in indonesia. ln 2011 ahmadiyah activities is officially prohibitedin several provinces in indonesia.
